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Dignity and the Foundation of Human Rights: Toward an Averroist Genealogy

机译:人权的尊严和基础:走向一个Autroisist系谱

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The aim of this article is to give a new reconstruction of the conception of human dignity as a pre-associative yet legal status. Such a legal conception of human dignity carries a universal legal obligation to respect the "innate" right to independence and enables us to move beyond the impasse between moral and political views of human rights. The argument has a normative and a genealogical component. The normative component shows why a legal conception of human rights is grounded on the Kantian idea of an innate legal right to independence, as well as showing that Kant adopted a legal status concept of human dignity. The genealogical component shows that the conception of human dignity as legal status undergoes a transvaluation from its ancient aristocratic to its modern democratic meaning in Dante's political thought, which is itself rooted in the western reception of Arabic philosophy, in particular political Averroism. By contrast to the Christian elaboration of dignity, the Averroist genealogy of dignity better describes the modern pursuit of an ideal of worldly happiness essentially linked with the collective attainment of public happiness through the unrestricted public use of reason facilitated by republican constitutions crowned by human rights.
机译:本文的目的是为人类尊严的概念作为先关联但法律地位的新的重建。这种人类尊严的这种法律概念带有普遍的法律义务来尊重“天生”的独立权,使我们能够超越争夺人权的道德和政治观点之间的僵局。该论点具有规范性和族学组件。规范组分表明,为什么人权的法律概念基于先天合法权独立权的凯丽思想,以及表现出康德通过了人类尊严的法律地位理念。这些系谱部件表明,作为法律地位的人尊严的概念从古老的贵族对Dante的政治思想中的现代民主意义进行了突出,这本身都是西方接受阿拉伯哲学,特别是政治惯例。与基督徒辩护的尊严造影相比,尊严的堕落家谱更好地描述了对世俗幸福的理想的现代追求与通过不受限制的公众使用被人权加冕的共和党宪法所促进的公共利用,基本上与公众幸福的集体实现相关。

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