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When Secular Universalism Meets Pluralism: Religious Schools and the Politics of School-Based Management in Hong Kong

机译:世俗普遍符合多元化:宗教学校和香港基于学校管理的政治

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This article examines the politics of school-based management (SBM) in Hong Kong, with a specific focus on the conflicts between the state and three Christian churches (Catholic, Anglican, and Methodist) running state-funded religious schools. Although the state based its advocacy for SBM on neoliberally driven ideas of participation, transparency, and accountability, religious groups expressed worry about the loss of control over schools as an institution of value transmission anchored in religious beliefs. This article uses the SBM controversy as a case study to advance geographical debates on religious schools and argues that neoliberalism forms a necessary lens through which to examine the state-religion relations concerning religious schools. It offers an analytical framework that emphasizes the mutually constitutive relationship between religious schools and state building. It lends evidence to this argument by situating religious schools in the context of neoliberalization of education policies and arguing that faith-based sensibilities create new vectors of resistance to neoliberalism as a distinctive secular formation. The empirical analyses address three questions. First, we develop a detailed analysis of the discourses and rationalities upheld by the Hong Kong government and the churches. Second, we consider interactions and exchanges between the state and the churches, focusing on the assertions, negotiations, and concessions that both needed to make in a prolonged struggle over the decision-making process. Third, we reflect briefly on the aftermath of the passing of SBM to situate the churches' concerns in a broader context of neoliberal education policy.
机译:本文介绍了香港校本管理(SBM)的政治,特别关注国家和三个基督教教会(天主教,英国人和卫理公会)的冲突,运行国家资助的宗教学校。虽然国家基于康普斯的倡导对新近自动驱动的参与,透明度和问责制,宗教团体表示担心学校的控制丧失,作为宗教信仰的价值传播制度。本文使用SBM争议作为案例研究,以提高宗教学校的地域辩论,并认为新自由主义形成了一个必要的镜头,以研究宗教学校的国家 - 宗教关系。它提供了一个分析框架,强调了宗教学校和国家建设之间的相互构成型关系。它通过在教育政策的新自由化背景下的宗教学校向这一论点提供了证据,并争论基于信仰的敏感性为新自由主义的新载体作为独特的世俗形成。实证分析解决了三个问题。首先,我们制定了香港政府和教会维持的致辞和理性的详细分析。其次,我们考虑缔约国与教会之间的互动和交流,重点是在经常在决策过程中长期斗争所需的断言,谈判和让步。第三,我们简要介绍了SBM传递的后果,以便在新自由主义教育政策的更广泛的背景下主持教会的担忧。

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