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A dyadic brain model of ape gestural learning, production and representation

机译:猿姿态学习,生产和代表的二元脑模型

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It has been argued that variation in gesture usage among apes is influenced either by differential sampling of an innate gesture space' (Hobaiter and Byrne in Anim Cogn 14:745-767, 2011) or through the mutual shaping of behavior' (Halina et al. in Anim Cogn 16(4):653-666, 2013) referred to as ontogenetic ritualization. In either case, learning must play some role in how individuals come to use particular gestures-either through reinforcement within the set of innately specified gestures, or through the ritualization of some action following periods of direct interaction between pairs of individuals. Building on a prior computational model detailing learning during ontogenetic ritualization (Arbib et al. in Philos Trans R Soc Lond B Biol Sci 369(1644):20130414, 2014, 10.1098/rstb.2013.0414), we here present a single integrative dyadic brain model (simulating selected brain and body dynamics of two interacting apes) that can account for many observed gestural patterns, while additionally showing that both of the claimed paths toward competent gestural performance are predicated on social influences-even the usage of inherited gestures demands learning about others' behaviors.
机译:有人认为,猿类的姿态使用变化是通过先天手势空间的差异采样影响(Hobaiter和Anim Cogn 14:745-767,1211)的差异采样或通过相互塑造行为'(Halina等人。在Anim Cogn 16(4):653-666,2013中)被称为梭形盗版。在任何一种情况下,学习必须在个人如何使用特定手势的情况下发挥作用 - 通过在内在指定的手势中的加强,或通过在个人之间的直接相互作用时段之后的某些动作的速度化。建立在植入仪式中的先前计算模型细节学习(Arbib等人。在Philos Trans R SoC Lond B Biol SCI 369(1644):20130414,2014,10.1098 / RSTB.2013.0414),我们在这里出现了单一的一体化二元脑模型(模拟两个相互作用猿的所选大脑和身体动态),可以解释许多观察到的姿态模式,同时另外表现出对能力姿态表现的两个索赔路径都是关于社会影响 - 甚至继承的手势的使用情况需要了解他人的学习'行为。

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