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White Parents, Black Care: Entanglements of Race and Kinship in American Transracial Adoption

机译:白父母,黑色护理:美国习惯收养中的种族和血缘关系的纠缠

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摘要

In Chicago, transracial adoption often unites white parents and Black children who are visibly different from one another and share no biogenetic connection. Although anthropologists in the United States have long understood that kinship is not biological, the enduring cultural grounding of Blackness in ancestry and the body repeatedly upsets a solely social understanding of kinship. Within the context of transracial adoption, contested claims to kinship are mediated through the racialized body of the child, namely, through hair and its care. Based on ethnographic fieldwork with adoptive parents, social workers, and hair-care professionals in and around Chicago between 2009 and 2016, this article examines two related forms of Black care centered on the child's hair: (1) a Black gaze directed toward transracially adopted children, and (2) the outsourcing of Black hair-care and hair-care training to Black women. By asserting racial connection, these practices trouble adoptive claims to kinship. Although transracial adoption appears to challenge biological notions of kinship, it remains foundationally structured by them due to embodied understandings of race. [adoption, kinship, race, care, hair]
机译:在芝加哥,习惯采用经常统一白人父母和黑色儿童,彼此明显不同,并没有享受生物联系。虽然美国的人类学家长期以来,但亲属性不是生物学,持续的祖先的黑暗的持久的文化接地,而且身体反复扰动对血缘关系的一个单独的社会理解。在习惯通过的背景下,对亲属的有争议的索赔通过儿童种族化的身体介导,即通过头发及其护理。根据2009年至2016年间芝加哥及其周边及其周边地区的民族景观,社会工作者和护发专业人员在2009年至2016年间,这篇文章审查了以孩子的头发为中心的两种相关形式的黑色护理:(1)针对跨修正型的黑色凝视儿童,以及(2)对黑人女性的黑发护理和护发培训外包。通过断言种族联系,这些做法造成了对血缘关系的避免索赔。虽然癌症的癌症概念似乎挑战了亲属关系的生物学观念,但由于体现了对种族的理解,他们仍然由他们构成。 [通过,亲属,种族,护理,头发]

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