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In What Sense Does 'Nothing Make Sense Except in the Light of Evolution'?

机译:从什么意义上说,“除了进化论之外,什么都没有意义”?

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Dobzhansky argued that biology only makes sense if life on earth has a shared history. But his dictum is often reinterpreted to mean that biology only makes sense in the light of adaptation. Some philosophers of science have argued in this spirit that all work in 'proximal' biosciences such as anatomy, physiology and molecular biology must be framed, at least implicitly, by the selection histories of the organisms under study. Others have denied this and have proposed non-evolutionary ways in which biologists can frame these investigations. This paper argues that an evolutionary perspective is indeed necessary, but that it must be a forward-looking perspective informed by a general understanding of the evolutionary process, not a backward-looking perspective informed by the specific evolutionary history of the species being studied. Interestingly, it turns out that there are aspects of proximal biology that even a creationist cannot study except in the light of a theory of their effect on future evolution.
机译:多布赞斯基认为,只有地球上的生命有着共同的历史,生物学才有意义。但是他的格言常常被重新解释为生物学仅根据适应性才有意义。一些科学哲学家本着这种精神主张,所有在“近代”生物科学中的工作,例如解剖学,生理学和分子生物学,都必须(至少是在隐含的基础上)由所研究生物的选择历史来构架。其他人则否认了这一点,并提出了生物学家构架这些研究的非进化方式。本文认为,进化观点确实是必要的,但它必须是对进化过程有一般认识的前瞻性观点,而不是所研究物种的特定进化史所知的前瞻性观点。有趣的是,事实证明,即使是神创论者也无法研究近端生物学的各个方面,除非有关于它们对未来进化的影响的理论。

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