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Anthropological (in)fidelities to Alain Badiou

机译:Alain Badiou的人类学(in)保真品

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This article constructs a dialogue between Alain Badiou's philosophy of evental subjectivation and anthropology as an empirical social science. Elaborating on the few existing anthropological engagements with Badiou's theory by bringing in his more recent writing, it aims to familiarise anthropologists with some key dimensions of his approach and conceptual apparatus and to consider its use for anthropological theorisation of political struggle and process. Reflecting ethnographically on the (after)life of one happening in Bosnia and Herzegovina (the 2014 Winter Revolt) in light of another happening (the 1992-1995 war), I investigate the conditions under which happenings may or may not come to function-and be recognised-as events, as catalysts of change. Substantially departing from Badiou's normative-universalist approach, I nevertheless argue that a core dimension of his project-an effort to conceptualise subject formation processually in relation to events-can inspire interesting avenues for anthropological theorising. Particularly in addressing questions of perspective, intensity and duration, I contend that anthropologists are well-placed to trace modalities of what Badiou calls 'fidelity' and its refusal.
机译:本文构建了Alain Badiou的初步主观和人类学哲学之间的对话作为实证社会科学。通过推进他最近的写作来阐述与巴迪沟理论的少数现有的人类学约定,旨在熟悉他的方法和概念仪器的一些关键方面的人类学家,并考虑其对政治斗争和过程的人类学理论的用途。在波斯尼亚和黑塞哥维那的一次发生的(之后)终身反映了纪念活动(2014年冬季反抗),鉴于另一个发生(1992-1995战争),我调查了发生事件可能或可能不会出现功能的条件 - 和被认可 - 作为事件,作为变革的催化剂。基本上脱离了巴迪沟的规范普遍主义方法,我仍然争辩说,他的项目的核心层面 - 这项努力在进一步涉及事件的思想主题地层 - 可以激发有趣的人类学理论途径。特别是在解决视角,强度和持续时间的问题中,我争辩说,人类学家是追求的,以跟踪Badiou称之为“忠诚”及其拒绝的方式。

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