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Creativity in the moral domain: integrations and implications

机译:道德领域的创造力:整合与启示

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Specific domains of talent have been increasingly recognized by educators. Howard Gruher has done a great deal to direct attention to what may be the most critical domain, namely, moral creativity. The intent of this article is to honor Gruber's genius in our own humble fashion, by reviewing and integrating the recent work on moral creativity. Special attention is directed to points of agreement found in the literature to implications for studies of creativity and education. This is not merely a review, however; we make every effort to compare and contrast the various theories and highlight the controversies in this area. One of the more surprising controversies involves the concept of adaptation, which is often associated with creativity and would seem to have great potential for addressing creativity in the moral domain and the resolution of moral dilemmas. We also explore the arguable theories that writing is the more useful domain for the resolution of creative dilemmas, that art for art's sake is ethical, and that general knowledge should be targeted in moral education. We begin and end with the question, Why is creativity in the moral domain more important now than ever before?
机译:特定领域的人才已越来越受到教育工作者的认可。霍华德·格鲁尔(Howard Gruher)已经做了很多工作,将注意力直接放在最关键的领域,即道德创造力上。本文的目的是通过回顾和整合最近关于道德创造力的工作,以谦逊的方式来纪念格鲁伯的天才。应特别注意文献中发现的关于创造力和教育研究的共识点。但是,这不仅是评论。我们将竭尽全力比较和对比各种理论,并强调该领域的争议。更令人惊讶的争议之一是适应的概念,它经常与创造力相关联,在解决道德领域的创造力和解决道德困境方面似乎具有很大的潜力。我们还探讨了可争论的理论,即写作是解决创造性难题的更有用领域,为了艺术而艺术是道德的,在道德教育中应该以常识为目标。我们以以下问题开始和结束:为什么道德领域的创造力现在比以往任何时候都重要?

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