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The minds of gods: A comparative study of supernatural agency

机译:神灵:超自然能力的比较研究

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The present work is the first study to systematically compare the minds of gods by examining some of the intuitive processes that guide how people reason about them. By examining the Christian god and the spirit-masters of the Tyva Republic, it first confirms that the consensus view of the Christian god?s mind is one of omniscience with acute concern for interpersonal social behavior (i.e., moral behaviors) and that Tyvan spirit-masters are not as readily attributed with knowledge or concern of moral information. Then, it reports evidence of a moralization bias of gods? minds; American Christians who believe that God is omniscient rate God as more knowledgeable of moral behaviors than nonmoral information. Additionally, Tyvans who do not readily report pro- or antisocial behavior among the things that spirit-masters care about will nevertheless rate spirit-masters? knowledge and concern of moral information higher than nonmoral information. However, this knowledge is distributed spatially; the farther away from spirits? place of governance a moral behavior takes place, the less they know and care about it. Finally, the wider the breadth of knowledge Tyvans attribute to spirit-masters, the more they attribute moral concern for behaviors that transpire beyond their jurisdiction. These results further demonstrate that there is a significant gulf between expressed beliefs and intuitive religious cognition and provides evidence for a moralization bias of gods? minds.
机译:本研究是通过研究一些指导人们如何推理神灵的直观过程,系统地比较神灵的第一项研究。通过研究基督教神和蒂瓦共和国的精神领袖,它首先证实了基督教神的思想的共识观点是全神贯注的一种人格科学,它关注人际交往行为(即道德行为)以及泰文精神-主人不容易将知识或对道德信息的关注归因于。然后,它报告了神的道德偏见的证据?头脑相信上帝是无所不知的美国基督徒将上帝比非道德的信息更了解道德行为。此外,在精神领袖关心的事情中没有轻易举报亲社会或反社会行为的泰文斯人仍会评价精神领袖吗?道德信息的知识和关注度高于非道德信息。但是,这些知识是在空间上分布的。远离精神?道德行为发生的治理场所,他​​们对其了解和关心的越少。最后,Tyvans对精神指导者的认知广度越广,他们对道德行为的关注就越多地超出了他们的管辖范围。这些结果进一步表明,表达的信念与直觉的宗教认知之间存在巨大鸿沟,并为神的道德偏见提供了证据。头脑。

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