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Roman law mind and common law mind: A study in the comparative history of English and continental jurisprudence before 1700.

机译:罗马法思维与普通法思维:1700年以前的英语与大陆法学比较史研究。

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摘要

Legal scholars in this century have settled upon a received understanding about the distinguishing characteristics of common law and civil law jurisprudence. In part, this understanding holds that civil law systems purport to be coherent bodies of rules deduced from general principles and arranged systematically in codes having fixed and authoritative texts. By contrast, the common law is said to have been from early in its development a set of rules inferred inductively from decisions in particular cases. Roman and civil law, in this view, are conceptual and theoretical while the common law is particularistic and pragmatic. The common law is, and always has been, judge-made case law strongly tied to the doctrine of binding precedent, but the civil law has depended upon the legislator and the legal scholar for its development.;This study demonstrates that the absence of a sustained and detailed comparative historical study of the jurisprudence of the two traditions--one which takes into account the changes that sometimes quickly took place in the thought of both traditions, and the frequently striking differences among contemporaries within the same tradition--has led to the widespread overestimation of the uniformity of each tradition and of the starkness of the contrast between the two traditions. The study further shows that common law doctrines about customary law, case law and precedent, reason and the law, and legislation, equity, and interpretation are derived largely from the Roman law. The differences, frequently noted by comparativists, between civil and common law jurisprudence, in many instances merely reflect the common law's having followed a particular strand of civil law thought--a strand not ascendant in the civil law at the point in time upon which comparisons between the two traditions were based but which at other times in the history of the civil law tradition may have been dominant.
机译:本世纪的法律学者对公认的普通法和民法学的区别特征有所了解。在某种程度上,这种理解认为,民法体系声称是规则的连贯统一体,这些规则是从一般原则推导出来的,并系统地安排在具有固定和权威文本的法规中。相比之下,据说普通法从其早期就已经形成了从特定情况下的判决中归纳出的一系列规则。在这种观点下,罗马法和大陆法是概念上和理论上的,而普通法则是特殊而实用的。普通法过去一直是法官制的判例法,它与具有约束力的先例学说紧密联系在一起,但是民法的发展依赖于立法者和法律学者的支持。对这两种传统的判例进行了持续而详细的比较历史研究-其中一项考虑了两种传统的思想有时迅速发生的变化,以及同一传统中同时代人之间经常出现的惊人差异-导致了人们普遍高估了每种传统的统一性以及两种传统之间对比的鲜明性。研究进一步表明,关于习惯法,判例法和判例,理由与法律以及立法,平等和解释的普通法学说在很大程度上是源自罗马法。比较主义者经常指出,大陆法系和普通法系之间的差异在许多情况下仅反映了普通法遵循了特定的大陆法系思想-在比较时,大陆法系思想并没有上升两种传统之间的联系是根据的,但是在民法历史上的其他时候,传统可能一直占主导地位。

著录项

  • 作者

    Tubbs, James Walter.;

  • 作者单位

    The Johns Hopkins University.;

  • 授予单位 The Johns Hopkins University.;
  • 学科 Law.;Philosophy.;History Medieval.
  • 学位 Ph.D.
  • 年度 1990
  • 页码 451 p.
  • 总页数 451
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:50:34

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