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God's categories: The effect of religiosity on children's teleological and essentialist beliefs about categories

机译:上帝的类别:宗教信仰对儿童的目的论和本质主义信仰的影响

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Creationism implies that God imbued each category with a unique nature and purpose. These implications closely correspond to what some cognitive psychologists define as an essentialistic and teleological stance towards categories. This study assessed to what extent the belief in God as creator of categories is related to the mappings of these stances to categories in different domains. Israeli secular and orthodox Jewish 1st and 5th graders responded to questions assessing these three types of beliefs. The results revealed that secular children did not differ from orthodox children with respect to their essentialist beliefs about the stability of animal category membership, and their teleological construal of artifacts. In turn, secular children did differ from orthodox children with respect to their essentialist beliefs about the stability of social category membership, and their teleological construal of both animal and social categories. These findings intimate that while essentialist beliefs about animals, and teleological beliefs about artifacts do not require cultural input in order to emerge, essentialist beliefs about social categories, and teleological beliefs about both animal and social categories do. (C) 2008 Elsevier B.V. All rights reserved.
机译:神创论意味着神将每个类别都赋予了独特的性质和目的。这些含义与某些认知心理学家所定义的对范畴的本质论和目的论立场密切相关。这项研究评估了在何种程度上相信上帝是类别的创造者,这些信仰与这些立场到不同领域中类别的映射有关。以色列世俗和正统的犹太一年级和五年级学生回答了评估这三种信仰的问题。结果表明,世俗儿童与正统儿童在关于动物类别成员资格的稳定性和人工制品的目的论解释上的本质主义信念方面没有什么不同。反过来,世俗儿童在对社会类别成员资格的稳定性的本质主义信念以及对动物和社会类别的目的论解释方面,确实与传统儿童不同。这些发现表明,虽然关于动物的本质主义信念和关于人工制品的目的论信念不需要文化投入即可出现,但是关于社会类别的本质论信念以及关于动物和社会范畴的目的论信念都需要。 (C)2008 Elsevier B.V.保留所有权利。

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