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Darwin's unsolved problem: the place of consciousness in an evolutionary world.

机译:达尔文未解决的问题:意识在进化世界中的位置。

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"How does consciousness commence?" When Darwin set about developing his evolution theory on his return from the Beagle circumnavigation in 1836, he quickly realized that one major problem was, precisely, the existence of "mind" in a material world. This paper reviews his early struggles with this problem and pursues it into his later writings, especially the 1872 Expression of Emotions and in the work of his disciple G. J. Romanes. In the 1871 Descent of Man, Darwin admits defeat, writing that "In what manner the mental powers were first developed in the lowest organisms is as hopeless an enquiry as how life itself first originated. These are problems for the distant future" (p. 100). That distant future have been developed. The bicentennial celebrations provide an opportunity to ask again whether we are any closer to a solution of the second. They also provide an opportunity to emphasize Darwin's lifelong interest in the relationships between mind, brain, and behavior.
机译:“意识是如何开始的?”当达尔文在1836年从比格犬的环行中返回时开始发展他的进化论时,他很快意识到一个主要问题恰恰是物质世界中“思想”的存在。本文回顾了他在这个问题上的早期挣扎,并将其应用于他的后期著作中,尤其是1872年的《情感表达》及其门徒G. J. Romanes的著作中。在1871年的人类后裔中,达尔文承认失败,他写道:“在最底层的生物体中首先以何种方式发展了智力,就象生命本身是如何起源的一样,毫无希望。这是遥远的未来的问题。” 100)。遥远的未来已经发展。两百年纪念活动提供了一个机会,可以再次询问我们是否更接近第二个解决方案。它们还提供了一个机会来强调达尔文对思想,大脑和行为之间关系的终生兴趣。

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