首页> 外文期刊>Journal of the history of the behavioral sciences >A TALE OF TWO CONGRESSES: THE PSYCHOLOGICAL STUDY OF PSYCHICAL, OCCULT, AND RELIGIOUS PHENOMENA, 1900–1909
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A TALE OF TWO CONGRESSES: THE PSYCHOLOGICAL STUDY OF PSYCHICAL, OCCULT, AND RELIGIOUS PHENOMENA, 1900–1909

机译:两次大会的故事:1900-1909年间物理,发生和宗教现象的心理学研究

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In so far as researchers viewed psychical, occult, and religious phenomena as both objectively verifiable and resistant to extant scientific explanations, their study posed thorny issues for experimental psychologists. Controversies over the study of psychical and occult phenomena at the Fourth Congress of International Psychology (Paris, 1900) and religious phenomena at the Sixth (Geneva, 1909) raise the question of why the latter was accepted as a legitimate object of study, whereas the former was not. Comparison of the Congresses suggests that those interested in the study of religion were willing to forego the quest for objective evidence and focus on experience, whereas those most invested in psychical researchwere not. The shift in focus did not overcome many of themethodological difficulties. Sub-specialization formalized distinctions between psychical, religious, and pathological phenomena; obscured similarities; and undercut the nascent comparative study of unusual experiences that had emerged at the early Congresses.
机译:研究人员认为,心理,隐匿和宗教现象既可以客观地验证又可以抵抗现存的科学解释,他们的研究对实验心理学家提出了棘手的问题。第四届国际心理学大会(巴黎,1900年)和第六届宗教宗教现象(日内瓦,1909年)有关心理和神秘现象研究的争论提出了一个问题,即为什么后者被接受为合法的研究对象,而前者不是。国会比较表明,那些对宗教研究感兴趣的人愿意放弃对客观证据的追求,而只注重经验,而对心理学研究投入最大的人则不愿意。重点转移并没有克服许多方法上的困难。亚专业化形式将心理,宗教和病理现象之间的区别正式化;相似点模糊;并削弱了早期国会对新兴经历的不寻常的比较研究。

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