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Moral Actor, Selfish Agent

机译:道德演员,自私的经纪人

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People are motivated to behave selfishly while appearing moral. This tension gives rise to 2 divergently motivated selves. The actor-the watched self-tends to be moral; the agent-the self as executor-tends to be selfish. Three studies present direct evidence of the actor's and agent's distinct motives. To recruit the self-as-actor, we asked people to rate the importance of various goals. To recruit the self-as-agent, we asked people to describe their goals verbally. In Study 1, actors claimed their goals were equally about helping the self and others (viz., moral); agents claimed their goals were primarily about helping the self(viz., selfish). This disparity was evident in both individualist and collectivism cultures, attesting to the universality of the selfish agent. Study 2 compared actors' and agents' motives to those of people role-playing highly prosocial or selfish exemplars. In content (Study 2a) and in the impressions they made on an outside observer (Study 2b), actors' motives were similar to those of the prosocial role-players, whereas agents' motives were similar to those of the selfish role-players. Study 3 accounted for the difference between the actor and agent: Participants claimed that their agent's motives were the more realistic and that their actor's motives were the more idealistic. The selfish agent/moral actor duality may account for why implicit and explicit measures of the same construct diverge, and why feeling watched brings out the better angels of human nature.
机译:人们表现出道德上的动机是自私自利。这种紧张关系导致产生了两个发散动机。演员-被监视的人倾向于道德。代理人(作为执行者的自我)倾向于自私。三项研究提供了演员和代理人不同动机的直接证据。为了招募自我扮演者,我们要求人们对各种目标的重要性进行评分。为了招募自我代理人,我们要求人们口头描述他们的目标。在研究1中,演员声称他们的目标同样是在帮助自己和他人(即道德)上。特工声称他们的目标主要是帮助自己(自私)。这种差异在个人主义和集体主义文化中都很明显,证明了自私行为体的普遍性。研究2比较了演员和代理人的动机与扮演角色的人的动机,这些角色扮演着高度亲社会或自私的榜样。在内容(研究2a)和他们对外部观察者的印象中(研究2b),演员的动机类似于亲社会角色扮演者的动机,而代理人的动机类似于自私角色扮演者的动机。研究3解释了参与者与代理之间的区别:参与者声称代理的动机更为现实,参与者的动机更为理想。自私的行为人/道德行为者的对偶性可以解释为什么同一构造的内隐和外在测量方式会有所不同,以及为什么观察时会产生出人性更好的天使。

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