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Do you believe in atheists? Distrust is central to anti-atheist prejudice

机译:你相信无神论者吗?不信任是反无神论偏见的核心

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Recent polls indicate that atheists are among the least liked people in areas with religious majorities (i.e., in most of the world). The sociofunctional approach to prejudice, combined with a cultural evolutionary theory of religion's effects on cooperation, suggest that anti-atheist prejudice is particularly motivated by distrust. Consistent with this theoretical framework, a broad sample of American adults revealed that distrust characterized anti-atheist prejudice but not anti-gay prejudice (Study 1). In subsequent studies, distrust of atheists generalized even to participants from more liberal, secular populations. A description of a criminally untrustworthy individual was seen as comparably representative of atheists and rapists but not representative of Christians, Muslims, Jewish people, feminists, or homosexuals (Studies 2-4). In addition, results were consistent with the hypothesis that the relationship between belief in God and atheist distrust was fully mediated by the belief that people behave better if they feel that God is watching them (Study 4). In implicit measures, participants strongly associated atheists with distrust, and belief in God was more strongly associated with implicit distrust of atheists than with implicit dislike of atheists (Study 5). Finally, atheists were systematically socially excluded only in high-trust domains; belief in God, but not authoritarianism, predicted this discriminatory decision-making against atheists in high trust domains (Study 6). These 6 studies are the first to systematically explore the social psychological underpinnings of anti-atheist prejudice, and converge to indicate the centrality of distrust in this phenomenon.
机译:最近的民意调查显示,在宗教多数地区(即世界上大多数地区),无神论者是最受欢迎的人之一。社会功能性偏见与宗教对合作影响的文化进化论相结合,表明反无神论偏见尤其是由不信任引起的。与这一理论框架相一致,大量的美国成年人样本表明,不信任是反无神论偏见的特征,而并非反同性恋偏见的特征(研究1)。在随后的研究中,无神论者的不信任甚至蔓延到了更为自由的世俗人群中。认为犯罪上不值得信任的人的描述可比较地代表无神论者和强奸犯,而不代表基督教徒,穆斯林,犹太人,女权主义者或同性恋者(研究2-4)。此外,结果与以下假设相吻合:对神的信仰与无神论者之间的不信任之间的关系完全由以下信念所调解:人们认为自己在看上帝,就会表现得更好(研究4)。在隐性措施中,参与者将无神论者与不信任紧密地联系在一起,并且对上帝的信仰与对无神论者的隐性不信任之间的联系比与对无神论者的内隐不喜欢的联系更加紧密(研究5)。最后,无神论者仅在高度信任的领域中被系统地排除在社会之外。对神的信仰而非对专制的信仰预示着这种在高信任领域针对无神论者的歧视性决策(研究6)。这六项研究是首次系统地探索反无神论偏见的社会心理基础,并逐渐表明不信任在这种现象中的核心地位。

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