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The merit of meritocracy

机译:精英管理的优点

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摘要

We argue that the preference for the merit principle is a separate construct from hierarchy-legitimizing ideologies (i.e., system justification beliefs, prejudice, social dominance orientation), including descriptive beliefs that meritocracy currently exists in society. Moreover, we hypothesized that prescriptive beliefs about merit should have a stronger influence on reactions to the status quo when hierarchy-legitimizing ideologies are weak (vs. strong). In 4 studies, participants' preference for the merit principle and hierarchy-legitimizing ideologies were assessed; later, the participants evaluated organizational selection practices that support or challenge the status quo. Participants' prescriptive and descriptive beliefs about merit were separate constructs; only the latter predicted other hierarchy-legitimizing ideologies. In addition, as hypothesized, among participants who weakly endorsed hierarchy-legitimizing ideologies, the stronger their preference for the merit principle, the more they opposed selection practices that were perceived to be merit violating but the more they supported practices that were perceived to be merit restoring. In contrast, those who strongly endorsed hierarchy-legitimizing ideologies were always motivated to support the status quo, regardless of their preference for the merit principle.
机译:我们认为,对择优原则的偏好是与层级合法化意识形态(即系统合理性信念,偏见,社会支配取向)(包括描述性信念)分离的结构,其中包括对社会上当前存在的精英主义的信念。此外,我们假设当等级合法化意识形态薄弱(相对于强硬)时,关于功绩的规定性信念应该对对现状的反应产生更大的影响。在4项研究中,评估了参与者对择优原则和等级合法化意识形态的偏好;后来,参与者评估了支持或挑战现状的组织选择实践。参与者关于功绩的描述性和描述性信念是不同的构想。只有后者预测了其他等级合法化的意识形态。此外,如所假设的那样,在对等级制度合法化意识形态的支持较弱的参与者中,他们对择优原则的偏好越强,他们越会反对认为被择优的选择实践,但他们越会支持被认为择优的实践。恢复。相反,那些坚决支持等级合法化意识形态的人总是愿意支持现状,而不管他们偏爱择优原则。

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