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Protestant ethics and the spirit of politics: Weber on conscience, conviction and conflict

机译:新教伦理与政治精神:韦伯论良心,信念与冲突

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Readers of The Protestant Ethic and the Spirit of Capitalism recognize that Weber attempts to provide an ideal account of development of modern rational capitalism. What readers apparently do not realize is that Weber believes that there is a political development that is parallel to this economic development. Weber believed that Luther's passive theology and doctrine of two kingdoms lead to quiet resignation in earthly matters. Luther advises shunning politics and avoiding political confrontation. In contrast, Weber held that Calvin's theology of awe and his doctrine of predestination lead to active political stances and even imply a duty to resist tyranny. However, Weber rejects both Luther's and Calvin's political stances because both believed in a divinely ordered world and held that the consequences of their actions were ultimately left to God. Weber contends that only those people who have the proper understanding of the nature of power and have a real appreciation for the 'diabolic' nature of politics are suitable to be political actors. Thus, Weber insists that only those people who will take responsibility for their own political actions have the right to 'stick their hands in the wheels of history'.
机译:《新教伦理与资本主义精神》的读者认识到,韦伯试图为现代理性资本主义的发展提供理想的解释。读者显然没有意识到的是,韦伯认为存在与这种经济发展平行的政治发展。韦伯认为,路德的被动神学和两个王国的学说导致人们在尘世间悄悄辞职。路德建议回避政治,避免政治对抗。相比之下,韦伯认为加尔文的敬畏神学和他的预定论导致了积极的政治立场,甚至暗示着有抵抗暴政的责任。但是,韦伯拒绝路德和加尔文的政治立场,因为他们都相信一个神圣秩序的世界,并认为他们的行动的后果最终留给了上帝。韦伯认为,只有那些对权力的本质有正确理解并真正了解政治的“恶性”本质的人才适合成为政治参与者。因此,韦伯坚持认为,只有那些对自己的政治行为负责的人才有权“把手伸向历史的轮子”。

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