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Visual narrative of a post-communist estate: transgression of memory and the ruins of community

机译:后共产主义遗产的视觉叙事:对记忆的侵犯和社区的废墟

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This article discusses the visual identity of a post-communist estate in Poland and the role of memory and the remembering of the communist past. Phenomenological concepts derived from Paul Ricoeur and Maurice Merleau-Ponty are employed in the analysis of the post-communist identity of Cementownia, a community and place observed through the lens of a video camera. Through the interpretation of videoed perceptions of the place, interviews and staged recordings, the performative work of memory is defined, while visual anthropology frames a reflection on ruination, which characterizes the condition of the community. Film-making is applied here as a method and a critique of the schizophrenic position of post-communist societies, suspended between past and present and consequently between the discourse of capitalist advancement and the experience of impoverishment. A self-reflective analysis shows that the process of transition from communism has resulted in social inequalities which relate to the political degradation of the meaning of a past alienated from the post-communist discourse of history.
机译:本文讨论了波兰后共产主义庄园的视觉形象,以及记忆和回忆共产主义过去的作用。保罗·里科(Paul Ricoeur)和莫里斯·梅洛·庞蒂(Maurice Merleau-Ponty)提出的现象学概念被用于分析共产主义后裔水泥人身份,这是一个通过摄像机镜头观察到的社区和地方。通过对场所的录像感知,访谈和分阶段录音的解释,定义了记忆的表演性工作,而视觉人类学则对破坏进行了反思,反映了社区的状况。在这里,电影制作被用作对后共产主义社会的精神分裂状态的一种方法和批判,这种运动和批判悬浮在过去和现在之间,因此在资本主义进步的话语和贫困经验之间。自我反省的分析表明,从共产主义过渡的过程导致了社会不平等,这与从后共产主义历史话语中产生的过去的意义在政治上退化有关。

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