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Culture and Interpersonal Transgression Memory: Harmedor not Harmed? Culture in Interpersonal Transgression Memory and Self-Acceptance

机译:文化与人际交往记忆:Harmedor不会受到危害?人际关系过往记忆与自我接纳中的文化

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This study examined cultural effects on memory for interpersonal transgressions and the relation to self-acceptance. Asian and European American college students each recalled two specific incidents, one in which they hurt or wronged others (perpetrator memory) and one in which others hurt or wronged them (victim memory). Although both Asians and European Americans tended to minimize the harm in the perpetrator memory and maximize the harm in the victim memory, Asians exhibited a greater degree of harm minimization in both types of memories than did European Americans. Furthermore, for the victim memory, harm maximization (i.e., amplifying harms done by others) was negatively associated with self-acceptance for Asians, whereas harm minimization (i.e., downplaying harms done by others) was negatively associated with self-acceptance for European Americans. The culturally divergent implications of self-serving and relationship-serving biases in constructing interpersonal transgression memories are discussed.
机译:这项研究探讨了文化对人际过往记忆及其与自我接受的关系的影响。亚洲和欧美的大学生分别回想起两起具体的事件,其中一事件伤害或虐待他人(犯罪者记忆),另一事件伤害或虐待他人(受害者记忆)。尽管亚洲人和欧美人都倾向于将肇事者记忆中的伤害降到最低,并将受害者记忆中的伤害最大化,但与欧美人相比,亚洲人在两种记忆中都表现出更大程度的伤害最小化。此外,对于受害者的记忆,伤害最大化(即,扩大他人的伤害)与亚洲人的自我接受程度呈负相关,而伤害最小化(即,轻视他人所做的伤害)与欧洲人的自我接受程度呈负相关。 。讨论了在构建人际违规记忆时自我服务和关系服务偏见的文化差异。

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