The charismatic family: The Family of Love and the British middle class

Riches D.

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The charismatic family: The Family of Love and the British middle class

机译：具有超凡魅力的家庭：“爱的家庭”和英国中产阶级

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The article postulates a structural similarity between New Religious Movement 'families' and Mainstream middle-class 'families'. Analysis of the former permits with regard to the latter the theorization of the exclusive family, posited as an intergenerational alliance of married couples. Both entities are constituted in charismatic, witnessing, and corporate processes. With the New Religious Movements, contradiction pertaining to a foundational state of communitas stimulates such processes, whilst with the exclusive family the parallel contradiction pertains to marriage. The focus is mainly on the exclusive family 'corporation'. In terms of charismatic and witnessing meanings this is compounded of relations of filiation, whose genealogical character is constituted symbolically to resolve marriage's contradiction, and simultaneous relations of intergenerational affinity. The altruistic social obligations associated with such relations are explicated as misrepresenting the strategic nature of transactions between senior and junior generation married couples. Finally charisma envelops the resultant exclusive family, to express both its corporate properties and its further contradictions.

机译：本文假设新宗教运动“家庭”与主流中产阶级“家庭”在结构上有相似之处。关于前者的分析，关于后者的分析，是对独占家庭的理论化，认为这是已婚夫妇的代际联盟。这两个实体都是在魅力，见证和公司流程中组成的。在新宗教运动中，与社会基本状态有关的矛盾激发了这种过程，而在独占家庭中，平行的矛盾与婚姻有关。重点主要放在独家家族“公司”上。就魅力和见证意义而言，这是由亲戚关系（其宗族特征象征性地解决婚姻的矛盾）和代际亲和力的同时关系所组成的。与这种关系有关的无私的社会义务被夸大为误解了高龄和低级已婚夫妇之间交易的战略性质。最后，魅力将最终的专属家族加以包容，以表达其公司财产和进一步的矛盾。

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《The journal of the Royal Anthropological Institute》 |2010年第4期|共19页
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Riches D.;
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The charismatic family: The Family of Love and the British middle class

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