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Reproductive autonomy as self-making: Procreative liberty and the practice of ethical subjectivity

机译:生殖自主作为自我创造:生殖自由与道德主体性实践

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In this article, I consider recent debates on the notion of procreative liberty, to argue that reproductive freedom can be understood as a form of positive freedom-that is, the freedom to make oneself according to various ethical and aesthetic principles or values. To make this argument, I draw on Michel Foucault's later work, on ethics. Both adopting and adapting Foucault's notion of ethics as a practice of the self and of liberty, I argue that reproductive autonomy requires enactment to gain meaning within the life contexts of prospective parents. Thus, I propose a shift away from the standard negative model of freedom that sees it solely as a matter of noninterference or nonimpedance, a view advocated by major commentators such as John Harris and John Robertson. Instead, reproduction should be understood as a deeply personal project of self-making that integrates both negative and positive freedom.
机译:在本文中,我考虑了最近关于生产自由的概念的辩论,认为生殖自由可以理解为一种积极的自由,即根据各种伦理和美学原则或价值观进行自我创造的自由。为了论证这一点,我借鉴了米歇尔·福柯(Michel Foucault)后来关于道德的工作。我既接受和改编了福柯的伦理学概念,作为对自我和自由的实践,又指出,生殖自治需要立法才能在准父母的生活环境中获得意义。因此,我提议偏离标准的消极自由模型,该模型将自由仅视为无干扰或无阻抗的问题,这一观点得到了约翰·哈里斯和约翰·罗伯逊等主要评论员的拥护。取而代之的是,生殖应被理解为一个将消极自由和积极自由融为一体的深层个人创造计划。

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