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Resisting theoretical imperialism in the disciplines of occupational science and occupational therapy

机译:抵制职业科学和职业治疗学科的理论帝国主义

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Background: Claiming that the degree of consensus within an academic discipline is a marker of sustainability, some occupational scientists have challenged members of their discipline to work towards philosophical and conceptual consensus. However, because dominant theories of occupation reflect specific Western perspectives, proposing consensus suggests either that the global majority ought to conform to Western perspectives or that Western perspectives are assumed to be universal. Method: Issues confronting occupational theorists (scientists and therapists) are not unique. Accordingly, this paper employs illustrative examples from feminist theory displaying the assumption of universal perspectives and propensity to theoretical imperialism. These examples are used to highlight the necessity and value of incorporating cultural diversity within theory. Discussion: Dominant feminists' theories were challenged by women of colour, third world and colonised women, lesbians, and disabled, working class, older and poor women, and their underlying universal assumptions were exposed as heterosexist, classist, ableist, racist and an inadequate basis for theory. This review suggests that knowledge is partial and situated, and that theories prevail due not to their intrinsic superiority but to superior power. Conclusion: Occupational scientists and occupational therapy's theorists are exhorted to draw from a diversity of cultural perspectives, such that theories are inclusive rather than exclusive.
机译:背景:一些职业科学家声称在一门学科内达成共识的程度是可持续性的标志,因此他们向该学科的成员提出挑战,要求他们努力实现哲学和概念上的共识。但是,由于占主导地位的占领理论反映了特定的西方观点,因此,达成共识表明,全球多数派应该遵循西方观点,或者认为西方观点具有普遍性。方法:职业理论家(科学家和治疗师)面临的问题不是唯一的。因此,本文采用了女权主义理论的说明性例子,展示了普遍观点和理论帝国主义倾向的假设。这些例子用来强调将文化多样性纳入理论的必要性和价值。讨论:占主导地位的女权主义者的理论受到有色妇女,第三世界和殖民妇女,女同性恋者和残疾人,工人阶级,老年妇女和贫穷妇女的挑战,他们的基本普遍假设被暴露为异性恋,阶级主义者,能干主义者,种族主义者和不适当的妇女。理论基础。这项评论表明,知识是局部的和有条件的,并且理论之所以盛行不是因为其固有的优越性,而是由于优越的力量。结论:职业科学家和职业治疗理论家应从多种文化角度汲取教训,以使理论具有包容性而不是排他性。

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