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Other People’s Movements: Ethnologic Perspectives on Motoric Armouring in Body Psychotherapy

机译:其他人的运动:身体心理治疗中的运动装甲的人种学观点

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This paper explores the body as subjectivity, dialectically constructed and influenced by its cultural, ethnological, and political history. It introduces the concept of uberbodyness, a cultural internalised ideal of a body, with which we are in constant dialogue. The paper examines the body, as well as body-to-body communication as processes that should not be reduced to verbal exchange alone but merit a separate, unmediated, somatic language. When working with clients we therefore seek not only to identify presenting (and absent) self-states, but also to discern which bodies are present in the clinic. The paper offers a third approach to looking at and working with movements in psychotherapy, an approach that derives from relational body psychotherapy. On the one hand, Dance Movement Therapy explores movements as expressive material, which is analysable and interpretable; on the other hand, bodywork disciplines, such as Yoga and Pilates, encourage us to sense our body and find rest within it. This paper examines movements as expressing the body as subjectivity, not necessarily expressing the mind. A case study illustrates the extraction of ethnological, gender, and class aspects as these manifest in the body and its movements. The paper further offers some relational techniques to work with such movements as part of an analytic therapy, whereby the language of the body is welcomed as an irreducible agent.
机译:本文探讨了作为主体性的主体,它是受其文化,民族学和政治历史辩证地建构和影响的。它介绍了“超身”的概念,这是一种文化的内在化的理想,与我们不断对话。本文考察了身体以及身体之间的交流,认为这些过程不应仅限于口头交流,而应使用一种单独的,无中介的,躯体语言。因此,在与客户合作时,我们不仅要确定呈现(和不存在)的自我状态,而且还要识别诊所中存在哪些身体。本文提供了一种在心理治疗中观察和处理动作的第三种方法,该方法源于关系型身体心理治疗。一方面,舞蹈动作疗法将动作作为表现性材料进行探索,并且可以分析和解释。另一方面,诸如瑜伽和普拉提之类的健身学科鼓励我们感知身体并在其中休息。本文考察了将主体表达为主体的运动,而未必是表达思想。一个案例研究说明了民族学,性别和阶级方面的提取,因为它们体现在身体及其运动中。本文还提供了一些相关技术,可以将这些动作作为分析治疗的一部分,从而欢迎身体语言作为不可还原的媒介。

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