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Shamanism as a Biogenetic Structural Paradigm for Humans' Evolved Social Psychology

机译:萨满教是人类进化的社会心理学的生物遗传结构范式

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The features of shamanism found cross-culturally identify the foundations for a biogenetic paradigm. Similarities of shamanic ritual with chimpanzee displays involving ritualized bipedal charges, communal vocalizations and drumming point to the hominid ritual foundations and community dynamics from which shamanism emerged. Hominid collective rituals expanded over human evolution in enhanced capacities for mimesis, music, and dance, factors selected for as part of an enhanced behavioral and symbolic capacity for ritual participation. Ritual practices produce changes in consciousness and experience of self that reflect access to basic structures of consciousness, exemplified in out-of-body experiences. Shamanism engages our innate psychology to produce symbols, reflected in concepts of animism, animal spirit identities and powers, and animal totemic groups. This innate psychology of shamanism is based in symbolic processes produced by the cross-modal integration of innate processing modules for the natural world (animal species) self-representation, inference of mental processes, and identification with social references.
机译:跨文化发现的萨满教的特征为生物遗传学范式奠定了基础。萨满教仪式与黑猩猩展示的相似之处涉及仪式化的两足动物冲锋,公共发声和击鼓,这指向了萨满教派出现的原始的仪式基础和社区动态。人性化的集体仪式在人类进化中得到了扩展,其模仿,音乐和舞蹈的能力得到了增强,这些因素被选为增强了仪式和行为参与的行为和象征能力的一部分。仪式实践会产生意识和自我体验的变化,这些变化反映出对意识基本结构的获取,这在体外体验中得到了体现。萨满教与我们的先天心理学联系在一起,产生符号,反映在万物有灵论,动物精神认同和力量以及动物图腾群体的概念上。萨满教的这种先天心理学基于自然过程(动物物种)自我表示,心理过程的推论以及与社会参考的认同的先天处理模块的交叉模式集成所产生的符号过程。

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