汉语本体符号新释

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摘要

汉语“本体”由“本”与“体”两个符号组成,截然不同于印欧语系的 ontology。汉语“本体”与“体”“本”构成一个内在统一的过程。中华先哲的问学之旅,即是立“本”生“道”、“本体”与“体”“本”的和合相生之旅。汉语本体构成了汉语思维进行诗性超越的根基,它独特的创新意识表现为追“本”溯源、返“本”开新,在这个意义上汉语本体与方法论是统一的。自现代以来,ontology 式本体之理解遮蔽了汉语“本体”的“本”来内涵,汉语“本体”符号亟待摆脱ontology 的“殖民”,而返回母语故乡。%Benti is formed by Ben and Ti ,its meaning is different completely from the meaning that coming from Ontology .Both Benti and the activity of experiencing Ben make up one absolute and self-manifesting entity .The scholastic course in Chinese philosopher is one process that as Ben is set up that Tao would be produced ,that Benti and experiencing Ben are combined into one and enhancing mutually .Chinese Benti has constituted the root of poetic transcending in Chinese thought ,and as its unique view on bringing forth new idea is that we must return to Ben in order to make innovation so that Chinese Benti and its methodology is unitary . The ontology has screened Benti since modern time ,Chinese Benti is in a need of casting off the condition that be colonized by ontology and retur-ning its ow n home .

著录项

  • 来源
    《管子学刊》|2014年第003期|79-82|共4页
  • 作者

    范爱贤;

  • 作者单位

    山东理工大学 文学与新闻传播院;

    山东 淄博255049;

  • 原文格式 PDF
  • 正文语种 chi
  • 中图分类 H122;
  • 原文服务方 国家工程技术数字图书馆
  • 关键词

    汉语本体; ontology; 新释;

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