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Witness to God's Redemption of Creation

机译:见证上帝救赎创造

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This article, in response to Willis Jenkins' Ecologies of Grace, explores the connections between Christian ecological practices and soteriology. How do ecological practices draw Christians closer to God? For Aquinas, human sanctification takes place through knowledge of God's creation. Conversely, human knowing and loving of creation, enabled by grace, draws all creation together into closer relationship with God. For the sanctification of nonhumans, human intellect acts as a sort of funnel pointing from creation towards God. However, it is argued here that a better account of the human-nonhuman relationship and sanctification is that humans come to know the ecological peace and abundance of the Kingdom of God by witnessing to that peace and abundance here and now, by living in conformity with the interspecies peace, justice, and abundance of the Kingdom. Human sanctification occurs through the real, concrete activities of caring for God's creation.
机译:本文针对威利斯·詹金斯(Willis Jenkins)的《恩典生态》,探讨了基督教生态实践与社会学之间的联系。生态实践如何使基督徒更接近上帝?对于阿奎那来说,人类的圣化是通过了解上帝的创造而发生的。相反地​​,人类因恩典而对创造物的了解和热爱将所有创造物吸引到与上帝的更紧密的关系中。为了使非人类成圣,人类的智力就像是一个从创造到神的漏斗。但是,这里有人认为,更好地解释人与非人之间的关系和成圣是,人们通过目睹此时此地的和平与丰裕,与世隔绝生活,来了解神国的生态和平与丰盛。王国的种间和平,正义与丰富。人类的成圣是通过关怀上帝创造的真实,具体的活动而发生的。

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