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Islamic Law and the Environment in Indonesia: Fatwa and Da'wa

机译:印度尼西亚的伊斯兰法律与环境:法特瓦和达瓦

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Based on research in Indonesia in 2010-2013, this essay explains how Muslims expect norms of Islamic law to mobilize religious response to environmental crisis. It surveys attempts since the 1990s to develop "environmental fiqh (Muslim jurisprudence)" in Indonesia, justified in theory by rationales such as that actions causing environmental harm stem ultimately from human moral failing, and also that human aims and activities, including those protected by Islamic law, require a healthy biosphere. Many Indonesians expect Islamic ecological rulings to fill a critical gap in global persuasion, and to be successful when other (non-religious) environmental messages fail. Considering several key fatwas (non-binding legal opinions given in answer to a question) from the local level to the national in Indonesia, this paper explains how law and "outreach" (Ind. dakwah) come together to cast Islamic law of the environment in terms of foundational causes and ultimate effects. These religious norms coexist with and complement other globalized constructions (such as those of the nation-state and ngos) that they increasingly incorporate.
机译:基于2010-2013年印度尼西亚的研究,本文解释了穆斯林如何期望伊斯兰法律规范动员宗教对环境危机的反应。它调查了自1990年代以来在印度尼西亚开发“环境法(穆斯林法学)”的尝试,这些理论从理论上是合理的,例如造成环境损害的行动最终源于人类的道德失灵,以及人类的目标和活动,包括受人类保护的目标和活动。伊斯兰法律要求建立一个健康的生物圈。许多印尼人期望伊斯兰的生态裁决能填补全球说服力中的关键空白,并在其他(非宗教)环境信息失败时获得成功。考虑到从本地到印度尼西亚国民的几个关键的法特瓦斯(回答问题的非约束性法律意见),本文解释了法律和“外联”(印度工业联合会)如何共同构成伊斯兰的环境法在根本原因和最终效果方面。这些宗教规范与它们日益纳入的其他全球化结构(例如民族国家和非政府组织的结构)共存并互补。

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