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The Wicked Problem of Climate Change

机译:气候变化的邪恶问题

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Although best known for his perceived critiques of Christianity in his 1967 "Historical Roots" article, I draw upon Lynn Townsend White, jr.'s lesser-known texts and unpublished archival materials to argue that White made a significant, constructive contribution to environmental ethics. Through his rejection of anthropocentric and prudential forms of ethics, White proposed an ethic of compassion for nature rooted in his notion of a "spiritual democracy of all God's creatures." This ethical model, referred to here as Christian ecocentrism, is offered as a framework for Christian reflection and as a means for changing attitudes and behaviors on the "wicked problem" of climate change.
机译:尽管在1967年的《历史根源》一文中以对基督教的批评而闻名,但我还是借鉴了林恩·汤森·怀特(Lynn Townsend White)的鲜为人知的文字和未出版的档案材料来论证,怀特对环境伦理做出了重要的建设性贡献。怀特通过拒绝人类中心主义和审慎的伦理形式,提出了一种对自然的同情伦理,其根源于他的“所有神所造物的精神民主”的观念。这种伦理模式,在这里被称为基督教生态中心主义,被提供作为基督教反思的框架,并作为改变对气候变化“邪恶问题”的态度和行为的手段。

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