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Tuning Your Priors to the World

机译:调整世界习惯

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摘要

The idea that perceptual and cognitive systems must incorporate knowledge about the structure of the environment has become a central dogma of cognitive theory. In a Bayesian context, this idea is often realized in terms of "tuning the prior"-widely assumed to mean adjusting prior probabilities so that they match the frequencies of events in the world. This kind of "ecological" tuning has often been held up as an ideal of inference, in fact defining an "ideal observer." But widespread as this viewpoint is, it directly contradicts Bayesian philosophy of probability, which views probabilities as degrees of belief rather than relative frequencies, and explicitly denies that they are objective characteristics of the world. Moreover, tuning the prior to observed environmental frequencies is subject to overfitting, meaning in this context overtuning to the environment, which leads (ironically) to poor performance in future encounters with the same environment. Whenever there is uncertainty about the environment-which there almost always is-an agent's prior should be biased away from ecological relative frequencies and toward simpler and more entropic priors.
机译:感知和认知系统必须结合有关环境结构的知识这一观念已成为认知理论的中心教条。在贝叶斯语境中,通常通过“调整先验”这一概念来实现这一想法,“先验”被广泛地认为是指调整先验概率,以使它们与世界上事件的发生频率相匹配。通常将这种“生态”调整作为推理的理想,实际上定义了“理想的观察者”。但是就这一观点而言,它是普遍存在的,它直接与贝叶斯概率哲学相抵触,贝叶斯概率哲学将概率视为信念度而不是相对频率,并明确否认它们是世界的客观特征。此外,调整之前观察到的环境频率可能会过度拟合,这意味着在这种情况下会过度调整到环境,这(具有讽刺意味的是)导致将来在与相同环境的相遇中表现不佳。每当环境存在不确定性时(几乎总是存在这种不确定性),应将代理商的先验偏向于生态相对频率,而转向更简单,更熵的先验。

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