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How to Write a History of Central-East European Art?

机译:如何撰写中东欧艺术史?

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On the one hand the ideology could serve (more or less) as a common platform for any comparative art studies in Central-Eastern Europe, a common point of departure, a sort of framework of art historical narrative there between 1945 and 1989. On the other hand, however, such an instrument is useless if we would like to go deeper and draw a sort of map of Central-Eastern Europe. Aiming at the above-mentioned tasks, it is argued, we should take into consideration particular political practices, rather than the ideological discourse, or at least that what Luis Althusser called Ideological State Apparatuses, understood as different processes in different countries, producing different meanings of comparable art in comparable historical moments in the region, rather than classical concept of ideology. To show how the problem works in analytical praxis three case studies have been chosen: Clara Mosch Gallery in the GDR, Foksal Gallery in Poland, and the Balatonboglr Gallery in Hungary.
机译:一方面,意识形态可以(或多或少)作为中东欧任何比较艺术研究的共同平台,共同的出发点,一种在1945年至1989年之间的艺术历史叙事框架。但是,另一方面,如果我们想更深入地绘制中东欧的地图,这种工具就毫无用处。有人认为,针对上述任务,我们应该考虑特定的政治实践,而不是意识形态话语,或者至少要考虑路易斯·阿尔都塞所说的意识形态国家工具,这被理解为在不同国家的不同过程,产生了不同的含义。而不是古典意识形态概念,而是该地区可比历史时刻的可比艺术。为了展示问题在分析实践中的作用,我们选择了三个案例研究:GDR的Clara Mosch画廊,波兰的Foksal画廊和匈牙利的Balatonboglr画廊。

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