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The Normativity Challenge: Cultural Psychology Provides the Real Threat to Virtue Ethics

机译:规范挑战:文化心理学对美德伦理提出了真正的威胁

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Situationists argue that virtue ethics is empirically untenable, since traditional virtue ethicists postulate broad, efficacious character traits, and social psychology suggests that such traits do not exist. I argue that prominent philosophical replies to this challenge do not succeed. But cross-cultural research gives reason to postulate character traits, and this undermines the situationist critique. There is, however, another empirical challenge to virtue ethics that is harder to escape. Character traits are culturally informed, as are our ideals of what traits are virtuous, and our ideals of what qualifies as well-being. If virtues and well-being are culturally constructed ideals, then the standard strategy for grounding the normativity of virtue ethics in human nature is undermined.
机译:情境主义者认为,美德伦理学在经验上是站不住脚的,因为传统的美德伦理学认为是广泛而有效的性格特征,而社会心理学认为这种特质是不存在的。我认为,对这一挑战的著名哲学回答没有成功。但是,跨文化研究提供了假设性格特征的理由,这破坏了情境主义者的批评。然而,美德伦理学还面临着另一个实证挑战,这一挑战更难逃脱。品格特质在文化上是有根据的,我们对哪些特质具有美德的理想以及我们对哪些东西具有福祉的理想也是如此。如果美德和幸福是文化建构的理想,那么破坏美德伦理规范在人性中的标准策略就被破坏了。

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