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The Limits of Rationality: A Critical Analysis of the Practices of Plato's Socrates

机译:理性的极限:对柏拉图苏格拉底实践的批判分析

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摘要

In our tradition, Socrates, as he figures in the work of Plato, stands for rationality. In one way, of course, the tendency to treat him as rationality incarnate is not too far of the mark; for Socrates does indeed introduce into our thought and discussions a demand for argument, for stringency and consistency. However, the manner in which Socrates carries out his historically influential elenctic activity belies the shortcomings of this oft-quoted and inspirational picture. It is these irrational features of the figure of Socrates in Plato's early dialogues that shall concern us in this article. Although we shall see that a certain sort of interlocutor is required for Socratic questioning to get off the ground, heavily irrational features are brought to the activity from Socrates himself. Furthermore, Socrates' irrationality is no extraneous matter in relation to the very notion of dialectic rationality, but results from certain features of rationality itself understood in the mode of critical dialogue.1
机译:在我们的传统中,正如苏格拉底在柏拉图的著作中所说的那样,代表着理性。当然,从某种意义上说,将他视为理性的化身并不是太过分。因为苏格拉底的确确实在我们的思想和讨论中引入了对辩论的要求,要求严格和一致。但是,苏格拉底进行历史上具有影响力的电子活动的方式掩盖了这种经常被引用和鼓舞人心的图画的缺点。柏拉图早期对话中苏格拉底人物的这些非理性特征将在本文中引起我们的关注。尽管我们将看到,要进行苏格拉底式的质疑就需要某种对话者,但苏格拉底本人却给这项活动带来了严重的非理性特征。此外,苏格拉底的非理性性与辩证理性的概念无关,不是无关紧要的,而在于批判性对话模式中理解的理性本身的某些特征。1

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  • 来源
    《The European Legacy》 |2008年第7期|851-861|共11页
  • 作者

    Hallvard J. Fossheim;

  • 作者单位

    IFIKK, University of Oslo, 0315 Oslo, Norway;

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  • 原文格式 PDF
  • 正文语种 eng
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