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China and Islam: The Prophet, the Party, and Law

机译:中国与伊斯兰教:先知,党与法律

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Matthew Erie's new book, China and Islam, is a tour de force both in the scope of the material covered and the sophistication of its analysis. The book explores the tensions and intersections between localized practices of Islamic law among the Hui Muslim minority in northwest China and the Party-state's secular laws and policies. The book probes the interstitial nodes of the minjian, meaning, literally, "between people," where local practices negotiate with a range of state and non-state actors. Erie defines minjian as "those institutions and norms that have not (necessarily) received the state's imprimatur" (p. 13); in other words, a sort of autonomous, grey zone of activities (shari'a law, ritual actions, religious education and marriage, gift giving and Islamic banking) that are under constant pressure, mediation and compromise with the Party-state and its bureaucratic organs.
机译:马修·伊利(Matthew Erie)的新书《中国和伊斯兰教》在所涵盖材料的范围及其分析的复杂性方面都是一派导游。该书探讨了中国西北回族少数民族中伊斯兰教法本地化实践与党国世俗法律和政策之间的张力和交叉。该书探究了民警的间隙节点,字面上的意思是“人与人之间”,当地的习俗与一系列国家和非国家行为者进行谈判。伊利(Erie)将民建定义为“那些(尚未)接受国家的不当行为的制度和规范”(第13页);换句话说,处于自治,灰色活动的区域(伊斯兰教法,礼仪行为,宗教教育和婚姻,送礼和伊斯兰银行业务)不断受到压力,与党国及其官僚机构进行调解和妥协器官。

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