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'Cloth for Men': Masculine Identities and Haptic Visuality in Advertising for Dormeuil Tonik, 1968-75

机译:“男人的衣服”:Dormeuil Tonik广告中的男性形象和触觉视觉效果,1968-75年

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With the widespread use of synthetic libers and the impact of youth culture by the 1960s, many menswear retailers and manufacturers of wool and cotton resorted to more inventive ways to symbolize the heritage and quality of their products. This article focuses on how one campaign in particular, Dormeuil's "Cloth for Men" of 1968-75, dealt with this double impetus and interrogates how its alpha-pictorial rhetoric connotes the ludic and Utopian valorizations of lifestyle, escapism, and luxury that Jean-Marie Floch elaborated with the semiotic square. In 1973 and 1974, for instance, German model Veruschka von Lehndorff appeared in the campaign, wearing 1930s-styled clothing, while the copy and mise en scene of the same ads evoked a nineteenth-century sensibility. Veruschka also "doubled up" to play both "male" and "female" parts. Thus I analyze how the gender ambiguities and crisscrossing of time connoted in the rhetoric of the ads perform what Jane Gaines has called a "homosexual/heterosexual flip-flop," and how the knowing transvestism, style, and visual decor they represent overlap with Susan Sontag's notion of Camp as "Being-as-Playing-a-Role." Finally, I address how the ads link the idea of looking good to feeling good, evincing Merleau-Ponty's contention that there exists "an inscription of the touching in the visible, of the seeing in the tangible-and the converse."
机译:到1960年代,随着合成解放者的广泛使用以及青年文化的影响,许多男装零售商和羊毛和棉布制造商诉诸了更具创造性的方式来象征其产品的传统和品质。本文着眼于一个运动,特别是1968-75年Dormeuil的“男人的服装”如何应对这种双重动力,并审视其alpha-pictorial的修辞如何暗示让-玛丽·弗洛赫(Marie Floch)用符号广场进行了详细阐述。例如,在1973年和1974年,德国模特Veruschka von Lehndorff穿着1930年代风格的服装出现在竞选活动中,而同一广告的复制品和配饰则唤起了19世纪的敏感性。 Veruschka还“加倍”演奏“男性”和“女性”部分。因此,我分析了广告措辞中所含的性别歧义和时间的错位如何表现出简·盖恩斯所说的“同性恋/异性恋人字拖鞋”,以及它们所代表的有意识的易装癖,风格和视觉装饰与苏珊的重叠之处桑塔格(Sontag)将坎普(Camp)的概念称为“角色扮演”。最后,我讨论广告如何将好看与好感觉联系起来,体现了梅洛-庞蒂的论点,即存在“在可见光中触摸,在有形视觉中看到事物和相反事物的铭文”。

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