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Critical Thinking and the Question of Critique: Some Lessons from Deconstruction

机译:批判性思维与批判问题:解构主义的启示

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This article provides somephilosophical ``groundwork'' for contemporary debatesabout the status of the idea(l) of critical thinking.The major part of the article consists of a discussionof three conceptions of ``criticality,'' viz., criticaldogmatism, transcendental critique (Karl-Otto Apel),and deconstruction (Jacques Derrida). It is shown thatthese conceptions not only differ in their answer tothe question what it is ``to be critical.'' They alsoprovide different justifications for critique andhence different answers to the question what giveseach of them the ``right'' to be critical. It is arguedthat while transcendental critique is able to solvesome of the problems of the dogmatic approach tocriticality, deconstruction provides the most coherentand self-reflexive conception of critique. A crucialcharacteristic of the deconstructive style of critiqueis that this style is not motivated by the truth ofthe criterion (as in critical dogmatism) or by acertain conception of rationality (as intranscendental critique), but rather by a concern forjustice. It is suggested that this concern should becentral to any redescription of the idea(l) ofcritical thinking.
机译:本文为当代关于批判性思维概念的现状的辩论提供了一些哲学上的``基础'',本文的主要部分包括对``批判性''的三个概念的讨论,即批判主义,先验批判。 (Karl-Otto Apel)和解构(Jacques Derrida)。研究表明,这些概念不仅在对``关键的''问题的回答上有所不同,而且还为批评提供了不同的理由,因此对每个问题赋予他们``关键''的权利的问题也提供了不同的答案。有人认为,虽然先验批判能够解决教条化批判性方法中的一些问题,但解构主义却提供了最连贯和自我反思的批判概念。批评的解构主义风格的关键特征是,这种风格不是由标准的真理(如在批判教条主义中)或确定的理性观念(如先验批评)所驱动,而是出于对正义的关注。建议这种关注应集中在对批判性思维的任何重新描述上。

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