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Praxis and Agency in Foucault’s Historiography

机译:福柯历史学的实践与代理

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This paper examines the consequences for agency that Foucault’s historiographical approach constructs. The analysis begins by explaining the difference between ‘legislative history’ and ‘exemplary history,’ drawing parallels to similar theoretical distinctions offered in the works of Max Weber, J.L. Austin, and Zygmunt Bauman. The analysis continues by reading Habermas’s critique of Foucault through the tropological lenses suggested by White [Metahistory. Baltimore, MD: Johns Hopkins University Press, 1973]; it argues that Habermas’s critique misrecognizes the tropes of Foucaultian genealogy. The paper draws implications for education by articulating possibilities for praxis and agency in terms of pedagogy specifically related to the distinction between didactics and modeling. The paper concludes by suggesting that genealogy does not ‘play by Hegel’s rules,’ but rather exemplifies agency in ways that are not recognizable from a modernist perspective.
机译:本文研究了福柯的历史学方法对代理机构的影响。分析从解释“立法史”和“示范史”之间的区别开始,并与马克斯·韦伯,奥斯丁和齐格蒙特·鲍曼的著作所提供的类似理论区别相提并论。通过怀特[Metahistory]提出的形态学角度阅读哈贝马斯对福柯的批评,从而继续进行分析。马里兰州巴尔的摩:约翰·霍普金斯大学出版社,1973年];它辩称,哈贝马斯的批评错误地认识了福柯家谱。本文通过在教学法方面明确地指出了实践和代理的可能性,从而明确了对教学和建模之间的区别的教育意义。该论文的结论是,家谱学不是“按照黑格尔的规则行事”,而是以现代主义视角无法识别的方式来举例说明代理。

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