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Foucault and the Imperatives of Education: Critique and Self-Creation in a Non-Foundational World

机译:福柯与教育的迫切性:非基础性世界中的批判与自我创造

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This article outlines Foucault’s conception of critique in relation to his writings on Kant. In that Kant saw Enlightenment as a process of release from the status of immaturity in that we accept someone else’s authority to lead us in areas where the use of reason is called for, it is claimed in this article that Foucault’s notion of critique reveals his own conception of maturity. Whereas Kant sees maturity as the rule of self by self through reason, Foucault sees it as an attitude towards ourselves and the present through an historical analysis of the limits, and the possibility of transgression, of going beyond. Critique is thus a permanent interrogation of the limits, an escape from normalization, and a facing-up to the challenges of self-creation while seeking to effect changes in social structures on specific regional issues of concern. The article concludes by suggesting that the problem of historical and epistemological relativism, which a conception of total critique gives rise to, may not be as insurmountable as some critics of Foucault have claimed.
机译:本文概述了福柯关于康德的评论的批判概念。康德认为启蒙运动是从不成熟状态中解脱出来的过程,因为我们接受别人的权威来带领我们进入需要使用理性的领域,因此本文认为福柯的批评概念揭示了他自己的观点。成熟的概念。康德认为成熟是通过理性通过自我进行自我统治的方式,而福柯则通过对超越极限和超越可能性的历史分析,将成熟视为对自己和现在的态度。因此,批评是对界限的永久性质疑,是对规范化的逃避,是对自我创造的挑战的直面,同时力求在关注的特定区域问题上实现社会结构的变化。本文的结论是,提出了全面批判概念所引起的历史和认识论相对论问题,可能并非像福柯的一些批评家所声称的那样不可逾越。

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