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Early eighteenth-century Newtonianism: the Huguenot contribution

机译:十八世纪初的牛顿主义:胡格诺派的贡献

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John Theophilus Desaguliers's allegorical poem The Newtonian system of the world, the best model of government (1728) crystallizes the contribution of several important French Protestant exiles to the construction of early Newtonianism. In the context of diverging interpretations of Newton's scientific achievement in terms of natural religion, writers such as Des Maizeaux, Coste, Le Clerc and others actively disseminated a version of Newtonianism which was close to Newton's own intention. Through public experiments, translations, correspondence, reviews and books, they managed to convey a vision of Newtonian science which coincided with their propaganda of English liberties in Church and State. Therefore their effort on behalf of Newtonianism can be interpreted as part of a wider strategy of assimilation into English society at a time when most exiled Huguenots had given up hope of ever recreating a French Reformed Church at home.
机译:约翰·西奥菲勒斯·德萨古里耶斯(John Theophilus Desaguliers)的寓言诗《世界牛顿体系》(1728年的最佳政府典范)体现了数个重要的法国新教流亡者对早期牛顿主义建设的贡献。在对牛顿关于自然宗教的科学成就的解释存在分歧的情况下,Des Maizeaux,Coste,Le Clerc等作家积极传播了一种接近牛顿本意的牛顿主义。通过公共实验,翻译,信函,评论和书籍,他们设法传达了牛顿科学的愿景,这与他们在教会和国家对英语自由的宣传相吻合。因此,在大多数流亡的胡格诺派放弃了重建家中法国归正教会的希望之时,他们为牛顿主义所做的努力可以解释为更广泛的融入英国社会战略的一部分。

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