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首页> 外文期刊>Social & economic studies >A FAITH-BASED RESPONSE TO THE TEN POINT ACTION PLAN OF THE CARICOM REPARATORY JUSTICE PROGRAMME
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A FAITH-BASED RESPONSE TO THE TEN POINT ACTION PLAN OF THE CARICOM REPARATORY JUSTICE PROGRAMME

机译:基于信仰的答复,对Caricom Reparatory司法计划的十点行动计划

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摘要

The history of the Caribbean Community is shared across its territories. This is a history steeped in the exploitation of resources, both material and human, the genocide of the Indigenous Peoples, the brutal enslavement of Africans (Beckles 2013), an overwhelming loss of authentic identity and the displacement of an African religiosity, especially in a region so densely peopled with persons of African descent. With this shared uniqueness in mind, one can hardly disagree with Jose Marti's description of what became of the region upon the arrival of the first Europeans' "devastating civilization" (Martinez 1993, 1) - a devastation which is akin to no other in human history; a devastation undeserved, unparalleled and unconscionable to say the least, all ensued by the invasion of the Europeans, thirsty for wealth and territorial prowess.
机译:加勒比社区的历史在其领土上分享。这是一项历史沉浸在利用资源,既有物质和人类,土着人民的种族灭绝,非洲人的残酷奴役(Beckles 2013),是一个压倒性的真实身份和非洲宗教的流离失所,特别是在一个区域如此密集地居住在非洲血统的人。通过这种共同的独特性,人们难以置不同意何塞马蒂的描述,在欧洲第一个欧洲“毁灭文明”(Martinez 1993,193,1) - 一种毁灭性的毁灭性 - 一种类似于人类的毁灭性历史;最不值得,无与伦比的,最不相比和不合情宜的破坏,所有人都随着欧洲人入侵,对财富和领土司司长口渴而随之而来。

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