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MacNeice's Byzantium: The Ghosts of Yeats and Eliot in The Burning Perch

机译:麦克尼尔斯的《拜占庭》:叶芝和艾略特的幽灵在燃烧的鲈鱼中

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Louis MacNeice's engagement with W. B. Yeats has attracted much critical attention, mainly focusing on the earlier part of MacNeice's career. The consensus is that Yeats's influence on MacNeice grew through the 1930s, but that the coming of the war forced him to re-evaluate Yeats's work and hence his own. It is also agreed that MacNeice's Irish literary identity can be established through his reception of Yeats. However, MacNeice continued to write in response to Yeats throughout his career. His later poetry is deeply engaged with the implications of Yeats's ideas, beyond those relating to his Irish identity; while it also explores these ideas through a tissue of allusions and echoes that extends beyond notions of influence. This essay outlines MacNeice's exploration of the Yeatsian terrain of Byzantium in his last collection, The Burning Perch (1963), as a means of challenging the use of history that underpins Yeats's symbolism. But in travelling to Byzantium, MacNeice also confronts T. S. Eliot, whose poetry and criticism offer another set of ideas about the past that are examined through echo and allusion. Indeed, by placing a Byzantine terrain in relation to the work of Eliot as well as Yeats, MacNeice's late poetry questions Modernism's historiography more generally, to offer an altogether more chastening position for the poet in relation to the past.
机译:路易斯·麦克尼尔斯(Louis MacNeice)与W. B. Yeats的交往引起了很多批评,主要集中在麦克尼尔斯职业生涯的早期。共识是叶芝对MacNeice的影响在1930年代一直在增长,但是战争的到来迫使他重新评估叶芝的工作,从而重新评估了他的著作。人们还同意,麦克尼尔斯的爱尔兰文学身份可以通过他对叶芝的接受来确立。然而,麦克尼尔斯在他的整个职业生涯中继续写信回应叶芝。他后来的诗歌深深地涉入了叶芝思想的涵义,超越了与他的爱尔兰身份有关的思想。同时,它也通过典范和回声的组织探索了这些想法,这些典范和回声超越了影响的概念。本文概述了麦克涅斯(MacNeice)在他的上一部作品《燃烧的鲈鱼》(The Burning Perch,1963)中对拜占庭的亚述地形的探索,以此来挑战对叶芝象征意义的历史使用。但是在前往拜占庭时,麦克尼尔斯还遇到了艾略特(T. S. Eliot),他的诗歌和批评提供了另一组关于过去的观念,这些观念通过回声和典故进行了考察。的确,通过与艾略特和叶芝的作品有关的拜占庭式地形,麦克尼尔斯的晚期诗歌更普遍地质疑了现代主义的史学,从而为诗人提供了一种与过去相比更为严酷的立场。

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