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'After hours' schools as core to the spatial politics of 'in-betweenness'

机译:“课余时间”学校是“中间性”空间政治的核心

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摘要

In this article the authors draw on a larger study in which their overall concern is to illustrate how diasporic identifications develop through a range of scales related to self, family, community, nation and beyond. They consider the Melbourne Greek community as an exemplar of diasporic experience and use it as a case study for their investigation, which is aimed at exploring how transcultural literacies relate to spaces which complicate and enrich identifications. In this article they consider the role of 'after hours' schools in the shaping of diasporic identities. These are community-based schools where Greek language and culture is taught. Commonly, classes are held on Saturday morning or in the evenings during the week. Such schools operate in classrooms that are rented from 'real' schools. By existing in spaces that are commonly occupied by mainstream day schools, students who attend 'after hours' schools experience a form of marginalisation that is also a right of passage. Here the authors argue that such 'in-between' spaces assist with the formation of 'in-between' identities that are emblematic of globalization.
机译:在本文中,作者进行了一项较大的研究,他们的整体关注点在于,通过与自我,家庭,社区,国家和其他相关的一系列尺度,来说明流离失所者的认同是如何发展的。他们将墨尔本希腊人社区视为流放经历的典范,并将其用作调查的个案研究,目的是探索跨文化文学与空间如何联系在一起,使身份复杂化和丰富化。在本文中,他们考虑了“下班后”学校在塑造流散身份方面的作用。这些是以社区为基础的学校,在这里教授希腊语言和文化。通常,课程在周六早上或一周中的晚上举行。这样的学校在从“真实”学校租来的教室里运作。由于存在于主流日间学校通常所占据的空间中,“下班后”学校的学生会经历一种边缘化的形式,这也是通过的权利。在这里,作者认为,这种“中间”空间有助于形成象征全球化的“中间”身份。

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