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Meeting at the crossroads: re-conceptualising difference in research teams

机译:在十字路口开会:重新概念化研究团队中的差异

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Purpose - The purpose of this paper is to attempt to theorise difference as encountered by a team of six diverse researchers interested in addressing cultural and religious diversity in sexuality education. Drawing Todd's (2003, 2011a, b) concepts of "the crossroads", "becoming present" and "relationality" in conversation with Barad's (2003, 2007, 2012) ideas around relationality and intra-activity, the paper explores how "difference" in team research might be re-conceptualised. The aim is to theorise difference, differently from Other methodological literature around collaborative research. Typically, this work highlights markers of difference based on researcher identity (such as gender and ethnicity) as the source of difference in research teams, and examines how these differences are worked through. The aim of this paper is not to resolve difference, but understand it as occurring in the relational process of researchers becoming present to each other. Difference that is not understood as the product of the individual (Barad, 2012), may engender an orientation to ethical relationality, whereby research teams might hold in tension a conversation between the individual and the collective. Design/methodology/approach - This paper is philosophical and methodological. It draws on conceptual understandings from feminist educational philosophy and new materialisms. Findings are based on empirical experiences of a team of researchers exploring cultural and religious difference in sexuality education. Its aim is to re-think the ontology of "difference" as conventionally understood in qualitative methodological literature around team research. Findings - The contribution to conceptualising difference in research teams is to apply Todd's (201 la) theoretical work around "becoming", "relationality" and the "crossroads" and further delineate it with Barad's (2012) concept of intra-activity. Combining these theorist's ideas the paper offers a conceptualisation of difference that is not the product of individual researcher identities that manifests at the point of collision with (an)other identity. Rather, difference becomes intra-actively in meeting at the crossroads where the "who" is formed. The author argues it is a configuration that cannot be known in advance, and that blurs individuals (and contingent identities) in its uniqueness. Practical implications - Although conceptual in nature, this paper can be seen as having implications for working with difference in research teams. Drawing on Todd (2003, 201 la) what becomes important in attending to difference in research teams is being openly receptive to the Other. For instance, that the differences of perspective in relation to a research project are not melted into consensus, but that the singularities are always held in relation to each-other. Originality/value - This paper takes new and emerging ideas in educational philosophy and new materialisms around relationality and applies them to a re-thinking of "difference" in qualitative methodological literature. The result is to offer a new ontology of "difference" as experienced by members of a qualitative research team. It also brings the work of Barad and Todd into conversation for the first time, in order to think ethically about how researchers might work with difference.
机译:目的-本文的目的是试图对由六个不同研究人员组成的团队进行的理论上的差异进行理论研究,这些研究人员致力于解决性教育中的文化和宗教多样性。在与托拉德·巴德(2003,2007,2012)关于关系和内在活动的思想对话中,绘制托德(2003,2011a,b)的“十字路口”,“成为现在”和“关系”的概念时,本文探讨了“差异”在团队研究中可能会重新概念化。目的是对差异进行理论化,与围绕协作研究的其他方法论文献不同。通常,这项工作会突出显示基于研究人员身份(例如性别和种族)的差异标志,作为研究团队差异的来源,并研究如何解决这些差异。本文的目的不是要解决差异,而是要理解差异是发生在研究人员彼此呈现的关系过程中。不被理解为个人产物的差异(Barad,2012)可能导致道德关系的取向,研究团队可能会以此紧张个人与集体之间的对话。设计/方法/方法-本文是哲学和方法论的。它借鉴了女权主义教育哲学和新唯物主义的概念理解。研究结果基于一组研究人员的经验,这些研究人员探索了性教育中的文化和宗教差异。其目的是重新思考围绕团队研究的定性方法论文献中通常所理解的“差异”的本体论。研究结果-研究团队对概念差异化的贡献是应用托德(201 la)围绕“成为”,“关系”和“十字路口”的理论工作,并用Barad(2012)的内部活动概念对其进行进一步描述。结合这些理论家的思想,本文提供了差异的概念化,该差异不是个体研究者身份的产物,而是与其他身份发生冲突时表现出来的。相反,在形成“谁”的十字路口相遇时,差异变得活跃。作者认为这是一种事先无法得知的配置,并且模糊了个人(和或有身份)的独特性。实际意义-尽管本质上是概念性的,但可以将本文视为对与研究团队中的差异进行合作具有意义。借鉴托德(Todd,2003,201 la)的观点,在研究团队中寻求差异变得很重要,这已被其他人公开接受。例如,与研究项目相关的观点差异并未融合为共识,而是始终保持彼此之间的独特性。原创性/价值-本文采用教育哲学中新出现的思想和围绕关系的新唯物主义,并将其应用于对定性方法论文献中“差异”的重新思考。结果是为定性研究团队的成员提供了一种新的“差异”本体。它还首次将Barad和Todd的工作进行了对话,以道德地思考研究人员如何与众不同。

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