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How Many Selves in Emotion Experience? Reply to Dalgleish and Power (2004)

机译:情绪体验中有多少自我?回复Dalgleish and Power(2004)

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摘要

T. Dalgleish and M. J. Power (2004) suggest that J. A. Lambie and A. J. Marcel's (2002) article implicitly presents a unitary view of self in emotion experience and propose that certain clinical phenomena require multiple selves. This reply summarizes Lambie and Marcel's usages of the term self and examines both Dalgleish and Power's gloss of these and their own usages. This indicates that their own central usage of the term misrepresents Lambie and Marcel and is itself an improper usage. More important, examination of the phenomena claimed to require multiple selves suggests that they do not and that Dalgleish and Power may have misread the relevant clinical literature. Finally, Lambie and Marcel's own conception of dissociative phenomena and multiple selves are outlined, and alternative approaches are sketched. In discussing the usages of the term self and interpretation of cognitive and affective disorders, this reply attempts to clarify certain confusions.
机译:T. Dalgleish和M. J. Power(2004)提出,J。A. Lambie和A. J. Marcel(2002)的文章隐含地提出了自我在情感体验中的统一观点,并提出某些临床现象需要多重自我。此答复总结了Lambie和Marcel对“自我”一词的用法,并检查了Dalgleish和Power对它们的用法以及它们自己的用法。这表明他们自己对该术语的中心用法错误地代表了Lambie和Marcel,并且本身是不正确的用法。更重要的是,对声称需要多次自我的现象的检查表明,他们并不需要这种现象,并且Dalgleish和Power可能误读了相关的临床文献。最后,概述了兰比(Lambie)和马塞尔(Marcel)自己的分离现象和多重自我的概念,并勾勒了替代方法。在讨论“自我”一词的用法以及认知和情感障碍的解释时,此答复试图澄清某些混淆。

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