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Radical Epistemic Self-Sufficiency on Reed’s Long Road to Skepticism

机译:里德对怀疑论的漫漫长路中的激进认识论自给自足

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摘要

Baron Reed has developed a new argument for skepticism: (1) contemporary epistemologists are all committed to two theses, fallibilism and attributabilism; unfortunately, (2) these two theses about knowledge are incompatible; therefore, (3) knowledge as conceived by contemporary epistemologists is impossible. In this brief paper I suggest that Reed's argument appears to rest on an understanding of attributabilism that is so strong (call it maximal attributabilism) that it's doubtful that many contemporary epistemologists actually embrace it. Nor does Reed offer any direct argument for the truth of maximal attributabilism. Therefore, we need not be persuaded by Reed's new argument for skepticism.
机译:里德男爵提出了一种新的怀疑论点:(1)当代认识论者都致力于两种论点,即易错论和归因论。不幸的是,(2)关于知识的这两个论点是不相容的;因此,(3)当代认识论者所构想的知识是不可能的。在这篇简短的论文中,我建议里德的观点似乎建立在对归因主义的理解上,这种理解是如此强大(称为最大归因主义),以至于怀疑许多当代的认识论者实际上接受了它。里德也没有为最大归因主义的真相提供任何直接论据。因此,我们不必被里德关于怀疑主义的新论据说服。

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