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Can Morality Do Without Prudence?

机译:道德可以没有审慎吗?

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This paper argues that morality depends on prudence, or more specifically, that one cannot be a moral person without being prudent. Ethicists are unaware of this, ignore it, or imply it is wrong. Although this thesis is not obvious from the current perspective of ethics, I believe that its several implications for ethics make it worth examining. In this paper I argue for the prudence dependency thesis by isolating moral practice from all reliance on prudence. The result is that in the actual world in which we live one cannot be moral unless one is prudent. In order to show that morality depends on prudence for the entire range of moral situations, we put prudence to the test against the most extraordinary of moral situations: moral dilemmas. Doing so shows that for all practical purposes moral dilemmas are prudential problems for agents, giving further support to the prudence dependency thesis.
机译:本文认为道德取决于审慎,或更具体地说,一个人若不审慎就不能成为一个道德人。伦理学家没有意识到这一点,忽略了它,或者暗示它是错误的。尽管从当前的伦理学角度来看,这一论点并不明显,但我认为它对伦理学的若干影响值得我们研究。在本文中,我通过将道德实践与所有对审慎的依赖隔离开来,提出了审慎依赖论。结果是,在我们生活的现实世界中,除非有人审慎,否则他不会道德。为了表明道德在整个道德环境中都依赖于审慎,我们将审慎性用于检验最不寻常的道德情况:道德困境。这样做表明,对于所有实际目的而言,道德困境对于代理人都是审慎的问题,为审慎依赖论提供了进一步的支持。

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