首页> 外文期刊>Philosophical Explorations >Frankfurt versus Frankfurt: a new anti-causalist dawn
【24h】

Frankfurt versus Frankfurt: a new anti-causalist dawn

机译:法兰克福vs法兰克福:反犹太主义的新曙光

获取原文
获取原文并翻译 | 示例
       

摘要

There is an important anomaly to the causalist/compatibilist paradigm in the philosophy of action and free will. This anomaly, which to my knowledge has gone unnoticed so far, can be found in the philosophy of Harry Frankfurt. Two of his most important contributions to the field - his influential counterexample to the Principle of Alternate Possibilities and his ‘guidance’ view of action - are incompatible. Frankfurt's counterexample to the Principle works only if we do not understand action as Frankfurt does in his guidance account. If, on the other hand, we understand agency in terms of the agent's guidance, then his counterexample to the Principle fails because, then, counterfactual scenarios of Frankfurt-type counterexamples are such that what happens does not count as the relevant agent's action. So Frankfurt-type counterexamples do not show that the agent could not have avoided acting as she did: so they fail to offer a scenario in which the agent is intuitively responsible even though she could not have avoided acting as she did. Therefore, Frankfurt-type counterexamples do not challenge the Principle, according to which ‘a person is morally responsible for what he has done only if he could have done otherwise’. The importance of this inconsistency goes far beyond the issue of coherence within Frankfurt's philosophy. I shall argue that this inconsistency represents an important anomaly within the causalist/compatibilist framework; so that we should start to seriously consider having to move on from the established paradigm.View full textDownload full textKeywordsFrankfurt, causalism, guidance, alternate possibilitiesRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/13869795.2011.544233
机译:行动主义和自由意志主义哲学家/兼容主义者范式存在一个重要的异常。据我所知迄今尚未发现的这种异常现象,可以在哈里·法兰克福的哲学中找到。他在该领域最重要的两个贡献-他对替代可能性原则的有影响力的反例和他对行动的“指导”观点-不相容。只有在我们不像法兰克福在其指导性说明中那样理解行动的情况下,法兰克福对《原则》的反例才有效。另一方面,如果我们根据代理人的指导理解代理人,那么他对本原则的反例就失败了,因为法兰克福式反例的反事实场景使得发生的事情不算作相关代理人的行为。因此,法兰克福式的反例并不能说明代理无法避免像她那样行事:因此,即使代理无法避免像她那样行事,他们也无法提供这样一种场景,即代理在直觉上负有责任。因此,法兰克福式的反例不会挑战该原则,根据该原则,“一个人只有在本来可以做的事情上,才对自己的所作所为负道义上的责任”。这种不一致的重要性远远超出了法兰克福哲学中的连贯性问题。我将争辩说,这种矛盾是在causalist / compatbilist框架内的一个重要异常。因此,我们应该开始认真考虑必须从既定范例中继续前进。 ,technorati,可口,linkedin,facebook,stumbleupon,digg,google,更多”,发布号:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/13869795.2011.544233

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号