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The extended mind: born to be wild? A lesson from action-understanding

机译:大意:天生就是野性?从行动理解中汲取的教训

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The extended mind hypothesis (Clark and Chalmers in Analysis 58(1):7–19, 1998; Clark 2008) is an influential hypothesis in philosophy of mind and cognitive science. I argue that the extended mind hypothesis is born to be wild. It has undeniable and irrepressible tendencies of flouting grounding assumptions of the traditional information-processing paradigm. I present case-studies from social cognition which not only support the extended mind proposal but also bring out its inherent wildness. In particular, I focus on cases of action-understanding and discuss the role of embodied intentionality in the extended mind project. I discuss two theories of action-understanding for exploring the support for the extended mind hypothesis in embodied intersubjective interaction, namely, simulation theory and a non-simulationist perceptual account. I argue that, if the extended mind adopts a simulation theory of action-understanding, it rejects representationalism. If it adopts a non-simulationist perceptual account of action-understanding, it rejects the classical sandwich view of the mind.
机译:扩展的心理假设(Clark and Chalmers in Analysis 58(1):7-19,1998; Clark 2008)是一种关于思维哲学和认知科学的有影响力的假设。我认为,扩展思维假说天生就是疯狂的。它具有不可否认和不可抑制的倾向,即不遵守传统信息处理范例的基础假设。我提供了来自社会认知的案例研究,这些案例研究不仅支持开阔思路,而且还表现出其固有的野性。我特别关注行动理解的案例,并讨论在扩展思维项目中体现的意图性的作用。我讨论了两种行为理解理论,它们旨在探索在主体间互动中对扩展思维假设的支持,即模拟理论和非模拟主义者的感性解释。我认为,如果扩展的思维采用行动理解的模拟理论,它将拒绝代表主义。如果它采用非模拟主义者对行动理解的感知解释,那么它就拒绝了经典的心灵夹心观点。

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