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Narrating the History of Reason Itself: Friedman, Kuhn, and a Constitutive A Priori for the Twenty-First Century

机译:叙述理性的历史:弗里德曼,库恩和二十一世纪的先驱

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This essay explores some themes in use of a relativized Kantian a priori in the work of Thomas Kuhn and Michael Friedman, It teases out some shared and some divergent beliefs and attitudes in these two philosophers by comparing their characteristic questions and problems to the questions and problems that seem most appropriately to attend to an adequate understanding of games and their histories. It argues for a way forward within a relativized Kantian framework that is suggested but not argued for in Friedman (2001): philosophers of science should move from a concern with unreason as meaning-lessness to a concern with unreason as argumentative coercion. It ends with a few suggestions regarding a place for philosophy in the history of reason.
机译:本文探讨了在托马斯·库恩和迈克尔·弗里德曼的著作中使用相对化的先天先验的一些主题,通过将这两位哲学家的特征性问题与问题与问题相比较,梳理了他们在这两个哲学家中的一些共同的和不同的信念和态度。似乎最适合用来充分理解游戏及其历史。弗里德曼(Friedman,2001)提出了相对论的康德式框架,但在弗里德曼(Friedman,2001)中却没有提出过这样的论点:科学哲学家应该从对无意义的无意义的关注转向对无理性的论证性的关注。最后以关于理性历史中哲学位置的一些建议为结尾。

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