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“Higher Powers and Infernal Regions”: Models of Mind in Freud's Interpretation of Dreams and Contemporary Psychoanalysis, and Their Implications for Pastoral Theology

机译:“更高的力量和地域”:弗洛伊德对梦的诠释和当代精神分析的思维模式及其对牧区神学的启示

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摘要

Freud's “topographical” model of conscious and unconscious had a powerful early influence on pastoral psychology. The hegemony of this so-called “depth”-oriented repression model is being challenged on a number of fronts. The increasing recognition of the mutability of memory, and the politicization of repressed memory has called the idea of the repression barrier under scrutiny. Psychoanalytic thinkers and neurobiologists are separately rejecting the concept of repression in favor of dissociative processes and multiple mental states. Postmodernists question the notion of unitary self. This article explores the importance of these critiques for theological anthropology, and suggests their implications toward a new, more multiple and mutable imago Dei. The article concludes with implications of the new models of mind, emphasizing dissociation and multiplicity, toward a constructivist, intersubjective view of meaning-making in pastoral praxis.
机译:弗洛伊德的有意识和无意识的“地形”模型对牧民心理学产生了强大的早期影响。这种所谓的“面向深度”的镇压模型的霸权正在许多方面受到挑战。人们越来越认识到记忆的可变性,以及对被压抑的记忆进行政治化,这被称为“审查障碍”。精神分析思想家和神经生物学家分别拒绝压抑的概念,而主张分离过程和多种精神状态。后现代主义者质疑统一自我的概念。本文探讨了这些批判对神学人类学的重要性,并提出了它们对新的,更具多元性和可变性的意象德伊的启示。本文以新的心智模式的涵义作为结尾,强调了分离和多样性,朝向建构主义,主体间的田园实践意义的观点。

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