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Goethe y Nietzsche en La Marquesa Rosalinda de Valle-Inclán: apoteosis poética de un radicalismo moral

机译:La Marquesa Rosalinda deValle-Inclán中的歌德和尼采:道德激进主义的诗意神化

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This paper examines the social and moral content of Valle-Inclán’s La Marquesa Rosalinda (1912) as influenced by Goethe’s Die Wahlverwandtschaften (Elective Affinities) and Nietszche’s philosophical treaties on marriage and morality in general. The paper argues that this highly stylized play, paradigmatic of the modernista aesthetics prevalent in turn-of-the-century Spain, contains also a subtle and caustic criticism of conventional values and institutions that invite the reader to re-evaluate traditional approaches to Valle-Inclan’s modernismo. One of the ways in which La Marquesa is seen to be preempting the more socially oriented literary creations of Valle’s post-war period is evident in the way the play devalues the familiar co-ordinates of conventional morality. The permanence of marriage that afflicts Rosalinda is seen as paradigmatic of the moral laws and limitations imposed by acceptance of an ordered social existence antithetical to social and cultural changes, whereas marital infidelity is interpreted as a metaphoric solution for the inadequacies of the world Rosalinda has to live in as well as a means for the political and cultural renewal of the society the play criticizes.
机译:本文考察了受歌德的“亲和性”和尼采关于婚姻与道德的哲学条约的影响,瓦莱-因克兰的La Marquesa Rosalinda(1912)的社会和道德内涵。该论文认为,这种高度程式化的戏剧是本世纪初西班牙流行的现代主义者美学的典范,它还包含了对传统价值观念和制度的微妙和苛刻的批评,邀请读者重新评估对瓦莱-巴菲特的传统方法。 Inclan的现代主义。拉马尔克斯(La Marquesa)被认为抢占了战后瓦尔(Valle)战后更具社会导向性的文学作品的一种方式,显然是该戏剧贬低了熟悉的传统道德坐标。困扰罗莎琳达的婚姻的永久性被视为道德法则和范式的范式,后者是接受与社会和文化变革相对的有序社会存在而施加的,而婚姻不忠被解释为罗莎琳达必须解决的世界不足的隐喻解决方案。该剧所批评的社会生活以及政治和文化更新的方式。

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