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The Institutionalization of Mobility: Well-being and Social Hierarchies in Central Asian Translocal Livelihoods

机译:流动的制度化:中亚跨境生计的福祉和社会等级

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In the wider scientific debate, post-Soviet Central Asia has been primarily known for the question in what ways this region currently experiences a New Great Game' of geostrategy and resource-competition. In contrast to that, ethnographic research on the various cross-border mobilities, networks and identifications of non-elite actors from countries such as Kyrgyzstan or Tajikistan has set off only recently. Proposing a conceptual approach based on translocality' and livelihood', this article presents in-depth case studies which explore how Central Asians engage in business-making', evolve' their Muslim piety, transgress rural-urban boundaries and experience ethnic marginalization in between home' and cities in Russia, China or Egypt. We show how mobility is institutionalized, i.e. how within these translocal livelihoods' geographic relocations do not only combine with social mobility, but that assessments on personal well-being and the orientation on cultural norms also draw on somebody's particular position within social hierarchies of gender and generation.
机译:在更广泛的科学辩论中,后苏联中亚首先以该地区目前以何种方式经历地缘战略和资源竞争的新大战而闻名。与此相反,关于吉尔吉斯斯坦或塔吉克斯坦等国的各种跨境活动,网络和非精英行为者身份的人种学研究只是在最近才开始。提出了一种基于“跨地域性和生计”的概念方法,本文提供了深入的案例研究,探讨了中亚人如何开展业务,发展其穆斯林虔诚,越过城乡边界并在家庭之间经历了种族边缘化以及俄罗斯,中国或埃及的城市。我们展示了流动是如何制度化的,即在这些跨地区生计的地理定位中如何不仅与社会流动相结合,而且对个人福祉的评估和对文化规范的取向还借鉴了某人在性别和社会阶层中的特殊地位。代。

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